Ann Leckie’s Provenance – where is Ingray coming from?

Ingray Auskjold has a problem, and it’s fair to say that the scheme she begins the book with; freeing a prisoner from the anarchic “Compassionate Removal” and whisking him away to their homeworld, Hwae, will not solve it. Nor will solving the murder that occurs later in the book, or even winning the affections of the romantic interest character for her. I like this about Ann Leckie’s writing – that she is talented at creating characters whose concerns reveal that they have not read the blurb on the back of their own book’s dust jacket, but are living some sort of life both inside and outside the pages of the book they’re in.

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Ingray isn’t always thinking about the events that dominate Provenance for her, she’s thinking about life, and that’s unusual enough in a novel’s protagonist that it feels oddly disconcerting. She has concerns beyond those of the immediate crisis; she’s not just trying to survive to Tuesday (well, she is trying to survive to see another day) but she is also realizing that she has to think about next month, next year, and what she really wants as a direction in life. Especially in science fiction, there are a lot of protagonists who do not reliably think about, or try to create, their futures. Mark Whatney from The Martian has reason to be so short-focused, and is believable in that context, but is Case from Neuromancer really thinking about career choices and his life beyond the MacGuffin that will free him? Or Hiro from Snow Crash? Do either of them wonder what will happen when the family gets together again for the holidays next December?

Science fiction and fantasy plots have a tendency to place their characters in situations where the immediate concerns of survival and crisis resolution absorb all the waking moments the characters have, leaving nothing for the concerns that an actual human might have for the long-term future: if you have to stop the runaway robot right now, or you have to save the world from the Dark Lich, that leaves very little room for the questions “who am I?” and “what do I want?” (nod to the Shadows and the Vorlons there.) But Ingray is wrestling with this, and as a reader who absorbs a lot of ‘standard’ science fiction and fantasy, this feels unusually strange to me. I only realized upon coming to the end of the book why it felt strange to me, and how I have for so long thought about characters who seem now unfairly stunted in their thoughts and planning in my reading. Coming to Provenance after so much Asimov and Robert Charles Wilson, authors I like, but who do not have the same talent Leckie has for characters that want to thrive after the events in their books wrap up. This might be what brings me to enjoy the characterization in a very different author, Adam Rakunas, who I might not otherwise compare to Leckie, but whose characters also want something that will tempt them from after the last page of the novel.

It reads as though Leckie is recreating science fiction in some ways, and just as surprisingly as Katherine Addison did with The Goblin Emperor, she’s writing books that pull it off. Those scenes that fans of an older form of science fiction writing might decry as ‘boring’ and that aren’t immediately related to the action that the characters are a part of; those scenes are important to Ingray, and that’s what makes them essential to this book.

I think a little about my own life, and how little I have in common with Fraa Erasmus or with Susan Calvin; and while I love those characters, it’s not my fault that I don’t see myself in them – I wasn’t designed to be in them, or them in me. There’s more than a little of myself that I can find in Ingray Auskjold, though, and that’s both a good thing for the character and a healthy thing for the novel Provenance. It’s not really a sci-fi escape caper, a murder mystery, or a thriller, although elements of those genres are found throughout the book, but those elements are all a part of the coming of age of a woman from a very different culture who needs to make her own way in her world, and find out how to go from where she’s been to where she needs to be, just as we need to make our own way in ours.

The Dreamblood Duology

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The Dreamblood Duology is a book (two books you can find in one volume) you need to read. “Assassin priests” for real! When does that ever happen? Not only does that part of the cover blurb pay off, but N. K. Jemisin has built a world where it even makes sense. Gujareeh and the lands explored in Killing Moon (the first book of the Dreamblood Duology) and Setting Sun (the second book) are dominated by the magic of sleep and dreams, narcomancy.

Jemisin starts from the premise of a society like that of ancient Egypt, but for the fact that it is dominated by and founded upon narcomancy, sleep-magic that enables healing, manipulation of the soul, and other powers. The religion, run by a church called the Hetawa, is the center of life in the riverside city of Gujareeh and has a profound impact on the people’s lives in a believable way. Jemisin is a rock star of world building and character creation, and only after I finished Killing Moon did I discover that it was her first novel. She was so thorough in giving her characters independent motivations and desires, excellent arcs in which to grow and develop, that I thought it was the work of someone who had already mastered her craft rather than a newcomer.

The religious order and the city around it make fascinating parallels and divergences from our own world. I can see a fervent religion of magically empowered adherents saying “How can we eliminate ‘corruption’ in our city? I know! Let’s train priests as assassins and have them kill the corrupt people!” The motif of reaching for the hammer of violence every time a human nail appears is far too common in our own history and present for anyone to be skeptical of this. There are also hints that the Gujareen may mean something quite different by “corruption” than what a modern reader might believe is encompassed by that term. Jemisin uses this introduction to her world to guide us through issues including faith and power, oppression and occupation, the legacies and expectations of chosen families and biological ones.

She clearly draws on the experience of the modern world, our own entanglement in the Middle East (while much of the book deals with fictional politics, it is not a thinly disguised treatise on modern geopolitics,) the filters through which we see the world and perceive inaccurately both other people and the ways in which we can make the most improvements on the world around us. I’m particularly fascinated as the Duology addresses people with a great deal of faith (Ehiru, one of the assassin priests, especially demonstrates the effects of ‘strong’ faith on a person’s choices) and the effects of families (those who make the Hetawa their family, or choose other characters over their biological relatives, as well as the expectations of fathers (mothers are in the book, do not fit as prominently into this theme.)

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Since reading Jemisin’s Broken Earth trilogy last fall/winter, I’ve been a little obsessed with her writing, and have quickly burned through every book of hers I could find. I’m loving the wild ride her books take my imagination on, and heartily recommend them to anyone else with even a passing interest in fantasy writing.